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Jan 03, 2024

St. Anselm and Polishing the Diamonds

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There is a regrettable interpretation of the cross that has, unfortunately, infected the minds of many Christians. This is the view that the bloody sacrifice of the Son on the cross was "satisfying" to the Father, an appeasement of a God infinitely angry at sinful humanity. In this reading, the crucified Jesus is like a child hurled into the fiery mouth of a pagan divinity in order to assuage its wrath.

But what ultimately refutes this twisted theology is the well-known passage from John's Gospel: "God so loved the world, that he sent his only Son, that all who believe in him might have eternal life." John reveals that it is not out of anger or vengeance or in a desire for retribution that the Father sends the Son, but precisely out of love. God the Father is not some pathetic divinity whose bruised personal honor needs to be restored; rather God is a parent who burns with compassion for his children who have wandered into danger.

Does the Father hate sinners? No, but he hates sin. Does God harbor indignation at the unjust? No, but God despises injustice. Thus God sends his Son, not gleefully to see him suffer, but compassionately to set things right.

St. Anselm, the great medieval theologian, who is often unfairly blamed for the cruel theology of satisfaction, was eminently clear on this score. We sinners are like diamonds that have fallen into the muck. Made in the image of God, we have soiled ourselves through violence and hatred. God, claimed Anselm, could have simply pronounced a word of forgiveness from heaven, but this would not have solved the problem. It would not have restored the diamonds to their original brilliance. Instead, in his passion to reestablish the beauty of creation, God came down into the muck of sin and death, brought the diamonds up, and then polished them off.

In so doing, of course, God had to get dirty. This sinking into the dirt—this divine solidarity with the lost—is the "sacrifice" which the Son makes to the infinite pleasure of the Father. It is the sacrifice expressive, not of anger or vengeance, but of compassion.

Jesus said that any disciple of his must be willing to take up his cross and follow the master. If God is self-forgetting love even to the point of death, then we must be such love. If God is willing to break open his own heart, then we must be willing to break open our hearts from others. The cross, in short, must become the very structure of the Christian life.

This piece was originally published on April 21, 2016 on WordonFire.org.

About the author

Bishop Robert Barron is the founder of Word on Fire Catholic Ministries and bishop of the Diocese of Winona-Rochester in Minnesota. He is also the host of CATHOLICISM, a groundbreaking, award-winning documentary about the Catholic Faith, which aired on PBS.Bishop Barron is a #1 Amazon bestselling author and has published numerous books, essays, and articles on theology and the spiritual life. He is a religion correspondent for NBC and has also appeared on FOX News, CNN, and EWTN.Bishop Barron's website, WordOnFire.org, reaches millions of people each year, and he is one of the most-followed Catholics on social media. His regular YouTube videos have been viewed over 90 million times.Bishop Barron's pioneering work in evangelizing through the new media led Francis Cardinal George to describe him as "one of the Church's best messengers." He has keynoted many conferences and events all over the world, including the 2016 World Youth Day in Kraków, Poland, as well as the 2015 World Meeting of Families in Philadelphia, which marked Pope Francis’ historic visit to the United States.

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